[ ๋ฐฑ/White ] Easter Sunday The Resurrection of the Lord The Mass of Easter Day.
< Gloria > < Creed > < The faithful >
The Easter Vigil, also known as the Great Vigil of Easter, is the most solemn and important liturgy in the Catholic Church. It is a celebration of the resurrection of Jesus Christ, which is the foundation of the Christian faith.
It is a time of waiting and watching, as the faithful anticipate the dawn of Easter and the victory of Christ over death.
The Vigil begins with the blessing of the new fire, which symbolizes the light of Christ that dispels the darkness of sin and death. The congregation then lights their candles from the new fire, and the Easter Proclamation is sung, which recounts the great deeds of God throughout history.
์ฑ์ผ์ ์ฅ์ํ ์์, ๋น์ ์์ The Solemn Beginning of the Holy Night
๋ถ ์ถ๋ณต๊ณผ ํ์ค์นด ์ด์ ๋ง๋ จ The Blessing of the Fire and the Preparation of the Paschal Candle
Prepare a brazier fire in a suitable place outside the cathedral. The priest goes there with the volunteers after the companions gather. A volunteer takes a Pascarcho. Do not bring in crosses or candles in the procession.
If it is not possible to prepare fire outside the cathedral, it can also be done inside the cathedral gate (see paragraph 13).
The priest says, "In the name of the Holy Father, the saint, and the Holy Spirit," and draws the Cross with the believers. The priest then, as usual, greets the gathered companions, and briefly explains the ceremony of the Holy Night with the words below and similar.
+ brothers and sisters,
On this holy night,
when our Lord Jesus Christ passed
from death to life, the Church encourages all
her children throughout the world to keep watch and pray.
Now we will listen to the word of the Lord,
celebrate the mystery of our salvation,
and commemorate the Lord's Passover.
In this way, we too may overcome death
and live with Christ in God.
The celebrant then extends his arms and
says the following prayer of blessing over the fire:
โ Let us pray.
O God,
who through your Son have bestowed
upon your faithful the fire of your love, bless +
this new fire, we pray, and grant that
as we celebrate this Easter festival,
we may yearn for heavenly things and,
with pure hearts, share in the feast of eternal light.
Through our Lord Christ Jesus, Amen.
โ Amen.
Christ yesterday and today (incising the vertical stroke of the cross)
the Beginning and the End (incising the horizontal stroke of the cross)
the Alpha and (incising the letter Alpha above the cross)
the Ω Omega (incising the letter Omega below the cross)
to him belong time (incising the first number of the current year in the upper left quadrant of the cross)
and eternity (incising the second number of the current year in the upper right quadrant of the cross)
glory and power (incising the third number of the current year in the lower left quadrant of the cross)
forever and ever. Amen. (incising the final number of the current year in the lower right quadrant of the cross)
1. Christ yesterday and today (incising the vertical stroke of the cross)
2. the Beginning and the End (incising the horizontal stroke of the cross)
3. the Alpha and (incising the letter Alpha above the cross)
4. the Omega (incising the letter Ω Omega below the cross)
5. to him belong time (incising the first number of the current year in the upper left quadrant of the cross)
6. and eternity (incising the second number of the current year in the upper right quadrant of the cross)
7. glory and power (incising the third number of the current year in the lower left quadrant of the cross)
8. forever and ever. Amen. (incising the final number of the current year in the lower right quadrant of the cross)
After inscribing the cross and other letters on the candle, the celebrant inserts five grains of incense into the holes that have been pierced in the candle, in the form of a cross, saying as he does so:
1. Christ our Lord,
2. by your holy and
3. glorious wounds,
4. guard and
5. protect us. Amen.
If it is not possible to prepare a fire outside the church, the blessing of the fire may be adapted as follows. The congregation gathers in the church as usual. The celebrant, with the ministers carrying the Paschal candle, goes to the church door. The congregation, if possible, turns to face the celebrant. The celebrant greets the congregation and explains the rite as in no. 9 above. Then the blessing of the fire and the preparation of the Paschal candle take place as in nos. 10-12 above.
The Celebrant lights the Paschal candle from the new fire and says the following prayer:
โ May the light of Christ, rising in glory,
dispel the darkness of our hearts and minds.
The Conference of Bishops may establish other forms for these rites, more in keeping with the cultural traditions of different peoples.
ํ๋ ฌ Processions
After the Paschal candle has been lit, a minister takes a burning ember from the brazier and places it in the censer. The celebrant incenses the censer in the usual way. The deacon, or another suitable minister, takes the Paschal candle and begins the procession. The thurifer, carrying the smoking censer, precedes the deacon or minister carrying the Paschal candle. The celebrant, the ministers, and the congregation follow. All carry unlit candles in their hands.
At the church door, the deacon stops, raises the Paschal candle high, and sings:
โ Christ our light.
All respond:
โ Thanks be to God.
The celebrant lights his own candle from the Paschal candle.
Then the deacon, having reached the middle of the church, stops, raises the Paschal candle high, and sings again:
โ Christ our light.
All respond:
โ Thanks be to God.
All light their candles from the Paschal candle and the procession continues.
The deacon, having reached the altar, faces the congregation, raises the Paschal candle high, and sings for the third time:
โ Christ our light.
All respond:
โ Thanks be to God.
The deacon then places the Paschal candle in a large stand next to the ambo or on the altar.
The lights in the church are then turned on, except for the sanctuary lamp.
ํ์ค์นด ์ฐฌ์ก The Exsultet:
Having reached the altar, the celebrant goes to the presider's chair and hands his candle to a minister. Then, as before the reading of the Gospel at Mass, he incenses and blesses the censer. The deacon approaches the celebrant and asks for the blessing, saying: "Bless me, Father, to proclaim the Easter Proclamation." The celebrant says quietly the following blessing:
โ May the Lord be in your heart and on your lips,
that you may worthily and faithfully proclaim his Easter Proclamation.
In the name of the Father, and of the Son, and of the Holy Spirit.
Deacon:
โ Amen.
This blessing is omitted if someone other than a deacon is to sing the Exsultet.
The deacon incenses the book and the candle and sings the Exsultet from the ambo or a lectern. At this time, all stand with lighted candles in their hands.
In the absence of a deacon, the celebrant or another concelebrating priest may sing the Exsultet. A lay cantor may also sing it. In this case, the following are omitted: the exhortation "Here gathered ... let us praise" and the greeting "The Lord be with you. - And with your spirit."
ํ์ค์นด ์ฐฌ์ก ๊ธด ๋
ธ๋ Exsultet (Long Version)
โ Exult, let the choirs of angels exult,
Let the heavenly hosts rejoice;
Let the trumpet resound the mighty victory,
Proclaiming the triumph of the King.
Let earth rejoice, bathed in radiance,
Let darkness vanish at the brightness of the King eternal.
Rejoice, O Mother Church,
Filled with the light of the risen Christ;
Let the people's triumphant praise resound in your walls.
(Here gathered, dear brothers and sisters,
Let us implore the boundless mercy of almighty God,
As we gaze upon this holy and wonderful light.
Though I am unworthy of the priestly office,
May the Lord, in his radiant light,
Enable me to proclaim his praise with this Paschal candle.)
(โ The Lord be with you.
โ And with your spirit.)
โ Lift up your hearts.
โ We lift them up to the Lord.
โ Let us give thanks to the Lord our God.
โ It is right and just.
โ It is truly right and just, our duty and our salvation,
Always and everywhere to give you thanks,
O holy Father, almighty and everlasting God,
Through our Lord Jesus Christ, your Son, our Lord.
He is the Lamb of God, who takes away the sins of the world;
by his death he has destroyed our death,
and by his rising to life he has restored our life.
Therefore we exalt him with glad acclaim
and join the heavenly choirs in singing:
Holy, Holy, Holy, Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
This is the night
when Christ broke the bonds of death
and rose victorious from the grave.
This is the night
when the Church throughout the world
keeps watch and waits,
her heart filled with joy as she anticipates
the glorious resurrection of her Lord.
This is the night
when sin is washed away,
when sorrow is turned to joy,
when hatred is replaced by love,
and when all are called to share in the life of Christ.
Therefore, O holy Father,
we your humble servants
offer you this Paschal candle,
a symbol of the glorious light of the risen Christ.
As it burns brightly in our midst,
may it dispel the darkness of our hearts
and fill us with the joy of your everlasting love.
โ Amen.
ํ์ค์นด ์ฐฌ์ก ์งง์ ๋
ธ๋ Exsultet (Short Form)
โ Exult, choirs of angels in heaven!
Rejoice, O holy powers on high!
Let the trumpet of salvation resound,
Proclaiming the victory of the great King.
Let earth rejoice, bathed in radiant light,
For the splendor of the eternal King has dispelled
All darkness from the world.
Rejoice, O Mother Church!
Filled with the light of the risen Christ,
Let the voices of your people resound in praise.
(โThe Lord be with yo
โ And with your spirit.)
โ Lift up your hearts.
โ We lift them up to the Lord.
โ Let us give thanks to the Lord our God.
โ It is right and just.
โ It is truly right and just, our duty and our salvation,
Always and everywhere to give you thanks,
O holy Father, almighty and everlasting God,
Through our Lord Jesus Christ, your Son, our Lord.
He is the Lamb of God, who takes away the sins of the world;
by his death he has destroyed our death,
and by his rising to life he has restored our life.
Therefore we exalt him with glad acclaim
and join the heavenly choirs in singing:
Holy, Holy, Holy, Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
This is the night
when Christ broke the bonds of death
and rose victorious from the grave.
This is the night
when the Church throughout the world
keeps watch and waits,
her heart filled with joy as she anticipates
the glorious resurrection of her Lord.
This is the night
when sin is washed away,
when sorrow is turned to joy,
when hatred is replaced by love,
and when all are called to share in the life of Christ.
Therefore, O holy Father,
we your humble servants
offer you this Paschal candle,
a symbol of the glorious light of the risen Christ.
As it burns brightly in our midst,
may it dispel the darkness of our hearts
and fill us with the joy of your everlasting love.
โ Amen.
In the Mother of all Vigils, the Paschal Vigil, nine readings are proclaimed: seven from the Old Testament and two from the New Testament (an epistle and a gospel). If possible, all the readings should be proclaimed, even if it means the vigil will be longer, in order to preserve the character of the liturgy as a nightlong celebration of the resurrection of Christ.
For serious pastoral reasons, the number of Old Testament readings may be reduced, but it should not be forgotten that the reading of the word of God is essential to this Paschal Vigil. At least three readings should be read from the Old Testament, namely from the Law or the Prophets, with each followed by its responsorial psalm. The reading from Exodus 14 and its canticle may never be omitted.
All sit with their candles extinguished. Before the readings begin, the priest exhorts the people with the following words or something similar:
โ My dear brothers and sisters,
We have begun the celebration
of the Easter Vigil with great solemnity.
Let us now open our hearts
and minds to the word of God,
which will be proclaimed to us in nine readings.
These readings will recount the great deeds
of God's salvation history,
from the creation of the world
to the resurrection of his Son.
As we listen to these readings,
let us ponder the mysteries
of our faith and let our hearts
be filled with joy and hope.
After the exhortation by the priest, the readings are proclaimed.
After each reading, the responsorial psalm is sung or chanted by the cantor or psalmist, and the people respond.
Then all stand, and the priest says, "Let us pray." After a brief period of silence for prayer, the priest prays the prayer after the reading.
The responsorial psalm may be replaced by a period of silence. In this case, the priest says, "Let us pray" immediately after the reading and prays the prayer.
์ 1๋ ์ First Reading
< God saw that everything that he had made was very good. >
โฅ This is from the book of Genesis. Gn 1:1โ2:2
1. God created heaven and earth.
2. The land is not yet in shape,
Darkness covered the abyss, and the spirit of God floated on the water.
God said, "Give birth to light," and a light came out.
4 God saw it and the light was good. God divided the light from the darkness,
Light was called day, and darkness was called night.
In the evening and in the morning, the first day passed.
said God.
"There is a ditch in the middle of the water, and separate it from the water."
7. God made Miyakura like this
When the water under Miyakura was separated from the water above Miyakura, it remained the same.
8 God called Miyakura heaven.
In the evening and in the morning, the next day passed.
9 In God's Word
"The water under the sky gathers in one place, so that the land appears," he said,
It's gone.
10 God called the land the earth, and the place where the water was gathered the sea.
I'm glad God saw it.
11 God said, "Let the earth grow its blue buds.
and let the grasses that bind the seeds and the fruit trees with the seeds live on the earth according to their own kind."
It's gone.
12 The ground sprouted blue.
The seeded grasses and seeded fruit trees sprouted according to their own species.
I'm glad God saw it.
Three days passed in the evening and in the morning.
14 According to God, "A light object is formed in the Miyakura of Heaven,
Divide day and night, and show signs and seasons, sun and sun.
15 And be a light object that lights up the earth in the heavenly palace."
It's gone.
16 God made two large light objects,
Among them, a large light object ruled the day, and a small light object ruled the night.
And I made stars.
17 God placed them in the heavenly palace, and made them light up the earth,
18 He ruled day and night, and divided light and darkness.
I'm glad God saw it.
Four days passed in the evening and in the morning.
said God.
"The water is full of life, and the birds fly about under the hollow ditch above the earth."
21 Like this, God swirled with the big dragons in the water
Every living thing that moves, like its own kind,
He also created all kinds of flying birds of his own kind.
I'm glad God saw it.
22. God blessed them and said.
"Browse and flourish, and fill the sea with water. Let the birds flourish on earth, too."
Five days passed in the evening and in the morning.
24 God says, "The earth has made living things my kind,
and immediately put out his dog, his crawler, and his beast in his own way."
It's gone.
25. Thus God made the beast my kind, and the domestic beast my kind,
He made everything that crawled on the ground his own kind.
I'm glad God saw it.
26 God said. "Let's make people who we are.
So he said, "The fish of the sea, the birds of the sky, the beasts of the house."
I will rule over all the beasts and all the things that crawl on the earth."
27 This is how God created man in your form.
People were created in the form of God, but men and women created them.
28 God blessed them and said.
"Bring and prosper, and fill and rule the
The Word of the Lord.
โ Thanks be to God.
< or >
โฅ This is from the book of Genesis. Gn1:1.26-31ใฑ
1 God created heaven and earth.
26 God said. "Let's make people who we are.
So he said, "The fish of the sea, the birds of the sky, the beasts of the house."
I will rule over all the beasts and all the things that crawl on the earth."
27 This is how God created man in your form.
People were created in the form of God, but men and women created them.
28 God blessed them and said.
"Bring and prosper, and fill and rule the land.
and rule the fish of the sea, the birds of the sky, and all living things that crawl on the earth."
29 At God's command, "Now on the land where I came from."
All the fruit trees with grass and seeds are given to you.
This will feed you.
All the beasts of the earth, all the birds of the sky, and all the creatures that crawl on the earth
They farm all kinds of blue grass," he said, leaving it as it was.
31 When God saw it, everything made by hand was really good.
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm
Ps 104(103): 1-2a, 5-6, 10, 12, 13-14b, 24, 35d(โ 30)
or Ps 33(32): 4-5, 6-7, 12-13, 20-22(โ 5b)
โ Lord, send out your Spirit and renew the face of the earth.
โ Bless the Lord, O my soul!
O Lord my God, you are very great!
You are clothed with majesty and splendor. โ
โ You wrap yourself in light as with a garment;
you stretch out the heavens like a tent. โ
โ You set the earth on its foundations,
so that it shall never be shaken. โ
โ You covered it with the deep as with a garment;
the waters stood above the mountains. โ
โ When you send forth your spirit, they are created,
and you renew the face of the earth. โ
< or >
โ The earth is full of the steadfast love of the Lord.
โ The word of the Lord is upright,
and all his work is done in faithfulness.
The Lord loves righteousness and justice;
the earth is full of the steadfast love of the Lord. โ
โ The Lord spoke, and the heavens were created;
he breathed, and all the stars appeared.
He holds the waters of the sea in his hands
and gathers the depths into his storehouses. โ
โ Happy is the nation whose God is the Lord,
the people he chooses for his heritage.
The Lord looks down from heaven
and sees all the children of man. โ
โ The Lord is our help and our shield;
our hearts rejoice in him,
for we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you. โ
์ 1๋ ์ ํ ๊ธฐ๋ Prayer after the First Reading
< Creation > or < The Creation of Man >
โ Let us pray.
Almighty and everlasting God,
by your wonderful providence
you have created and redeemed us.
Grant that we may understand
the greatness of your work
in the first creation of the world
and the marvelous mystery of our redemption
through the paschal sacrific of Christ your Son,
who lives and reigns forever and ever.
โ Amen.
< or >
โ Let us pray.
O God,
You created humankind in a wondrous way,
and redeemed us in an even more wondrous way.
Grant us steadfast hearts
to resist the temptations of sin
and to attain eternal happiness.
Through our Lord Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
โ Amen.
์ 2๋ ์ Second Reading
< The Sacrifice of Our Holy Father Abraham >
โฅ This is from the book of Genesis. Gn 22:1-18
1 After these things God tested Abraham
and said to him, "Abraham!" And he said, "Here I am."
2 He said, "Take your son, your only son Isaac,
whom you love, and go to the land of Moriah,
and offer him there as a burnt offering on one
of the mountains of which I shall tell you."
3 So Abraham rose early in the morning,
saddled his donkey,
and took two of his young men with him,
and his son Isaac.
He cut the wood for the burnt offering,
and set out for the place of which God had told him.
4 On the third day Abraham looked up
and saw the place far away.
5 Then Abraham said to his young men,
"Stay here with the donkey,
while I and the boy go over there and worship.
And we will come back to you."
6 Abraham took the wood for the burnt
offering and laid it on Isaac his son.
And he took in his hand the fire and the knife.
So they went both of them together.
7 And Isaac said to his father Abraham,
"My father!" And he said, "Here I am, my son."
He said, "Behold, the fire and the wood,
but where is the lamb for the burnt offering?"
8 Abraham said, "My son, God will provide
for himself the lamb for the burnt offering."
So they went both of them together.
9 When they came to the place
of which God had told him,
Abraham built an altar there
and laid the wood in order.
And he bound Isaac his son
and laid him on the altar,
on top of the wood.
10 Then Abraham stretched out
his hand and took the knife to slay his son.
11 But the angel of the Lord called to him
from heaven and said, "Abraham, Abraham!"
And he said, "Here I am."
12 He said, "Do not lay your hand on the boy
or do anything to him.
For now I know that you fear God,
since you have not withheld your son,
your only son, from me."
13 And Abraham looked up and saw a ram caught
in a thicket by its horns.
So Abraham went and took the ram and offered
it up as a burnt offering instead of his son.
14 So Abraham called the name of that place
"The Lord will provide"; as it is said to this day,
"On the mount of the Lord it shall be provided."
15 And the angel of the Lord called to
Abraham a second time from heaven and said,
16 "By myself I have sworn, declares the Lord,
because you have done this thing
and have not withheld your son, your only son,
17 I will surely bless you and make your descendants
as numerous as the stars in the sky
and the sand on the seashore.
Your descendants shall possess
the gates of their enemies,
18 and in your offspring all
the nations of the earth shall be blessed,
because you have obeyed my voice."
The Word of the Lord.
โ Thanks be to God.
< or >
โฅ This is from the book of Genesis. Gn 22:1-2.9ใฑ.10-13.15-18
1 After these things God tested Abraham and said to him,
"Abraham!" And he said, "Here I am."
2 He said, "Take your son, your only son Isaac, whom you love,
and go to the land of Moriah, and offer him there as a burnt offering
on one of the mountains of which I shall tell you."
3 So Abraham rose early in the morning, saddled his donkey,
and took two of his young men with him, and his son Isaac.
He cut the wood for the burnt offering,
and set out for the place of which God had told him.
4 On the third day Abraham looked up and saw the place far away.
5 Then Abraham said to his young men,
"Stay here with the donkey, while I and the boy go over there and worship.
And we will come back to you."
6 Abraham took the wood for the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together.
7 And Isaac said to his father Abraham,
"My father!" And he said, "Here I am, my son."
He said, "Behold, the fire and the wood,
but where is the lamb for the burnt offering?"
8 Abraham said, "My son, God will provide for himself
the lamb for the burnt offering." So they went both of them together.
9 When they came to the place of which God had told him,
Abraham built an altar there and laid the wood in order.
And he bound Isaac his son and laid him on the altar, on top of the wood.
10 Then Abraham stretched out his hand
and took the knife to slay his son.
11 But the angel of the Lord called to him from heaven
and said, "Abraham, Abraham!"
And he said, "Here I am."
12 He said, "Do not lay your hand on the boy or do anything to him.
For now I know that you fear God,
ince you have not withheld your son, your only son, from me."
13 And Abraham looked up and saw a ram caught in a thicket by its horns.
So Abraham went and took the ram
and offered it up as a burnt offering instead of his son.
14 So Abraham called the name of that place "The Lord will provide";
as it is said to this day, "On the mount of the Lord it shall be provided."
15 And the angel of the Lord called
to Abraham a second time from heaven and said,
16 "By myself I have sworn, declares the Lord,
because you have done this thing
and have not withheld your son, your only son,
17 I will surely bless you and make your descendants
as numerous as the stars in the sky and the sand on the seashore.
Your descendants shall possess the gates of their enemies,
18 and in your offspring all the nations
of the earth shall be blessed, because you have obeyed my voice."
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm Psalm 16(15):5, 8, 9-10, 11(โ 1)
โ Keep me, O God, for I take refuge in you.
โ You are my portion, O LORD;
you are my cup of wine. You hold my lot.
I keep the LORD always before me;
because he is at my right hand, I shall not be moved. โ
โ Therefore my heart is glad,
and my soul rejoices;
my body also rests secure.
For you do not give me up to Sheol,
or let your faithful one see the Pit. โ
โ You show me the path of life;
in your presence there is fulness of joy,
in your right hand are pleasures for evermore. โ
์ 2๋ ์ ํ ๊ธฐ๋ Prayer after the Second Reading
< The Sacrifice of Abraham >
โ Let us pray.
Almighty and everlasting God,
you have promised to make the children of God
flourish throughout the world,
and you chose your servant Abraham
to be the father of all nations.
Through the Paschal mystery,
you have fulfilled this promise.
We pray that we, who have been called by you,
may be made new creatures and live faithfully.
Through our Lord Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
โ Amen.
์ 3๋ ์ Third Reading
< The Israelites Cross the Sea on Dry Land. >
โฅ From the Book of Exodus. Exodus 14:15-15:1
*This reading may never be omitted.
15 Lord said to Moses.
"Why do you shout at me?"
Tell the Israelites to move forward.
16 With four sticks, you reach over the sea and cut through the sea,
Let the Israelites walk on dry ground in the middle of the sea.
17 I will make the hearts of the Egyptians stubborn and follow you.
And then I went to Pharaoh and all his armies,
"I want to strike his soldiers and cavalry, and reveal my glory.
If I strike Pharaoh and his soldiers and his cavalry to show my glory,
The Egyptians will know that I am the Lord."
19. The angel of God who was standing in front of the army of Israel
I moved and went behind them.
The cloud column also moved in front of them and stood behind them.
It was thus situated between the Egyptian and Israeli forces.
Then the clouds darkened one side and the other night.
and throughout the night no one could approach him from this side.
21 Moses reached over the sea.
God pushed out the sea all night in a strong, rough wind,
I turned the sea into dry land. And when the seawater breaks,
22 Israel's descendants walked into the middle of the sea on dry land.
The water formed a wall from their left and right sides. 23. Then came the Egyptians.
Pharaoh's horses, soldiers and cavalry all followed them into the middle of the sea.
24 At dawn, God had a pillar of fire and a pillar of cloud
Looking down at the Egyptian army, they were thrown into confusion.
25 and he kept the wheels of the Egyptian soldiers from moving,
It was made difficult to drive the culvert.
Then the Egyptians said, "Let's escape from Israel.
God is fighting Egypt for them."
26 The Lord said to Moses. "Reach out over the sea,
Let the water return over the Egyptians and their soldiers and cavalry."
twenty-seven Moses reached over the sea. When dawn broke, the water returned to its original place.
So the Egyptians who were running away ran into the water.
God pushed the Egyptians into the middle of the sea.
28 Water came back and followed the Israelites into the sea
Pharaoh's army attacked all the soldiers and cavalry.
None of them survived.
But the Israelites walked on dry land in the middle of the sea.
The water formed a wall from their left and right sides.
30 On that day God thus saved Israel from the hands of the Egyptians,
Israel came to see Egyptians dying on the beach.
31 Thus Israel saw the great power which the Lord exercised upon the Egyptians.
Then the people came to fear the Lord, and to believe in him and his cousin.
15, 1 Moses and the descendants of Israel sang this song mainly.
< "It is God's word."Omit "" and sing a responsorial psalm right away. >
ํ๋ต์ก Responsorial Psalm Exodus 15:1c-d, 2, 3-4, 5-6, 17-18(โ 1cd)
โ Let us sing to the Lord, for he has triumphed gloriously;
โ I will sing to the Lord,
for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father's God, and I will exalt him. โ
โ The Lord is a warrior; the Lord is his name.
Pharaoh's chariots and his army
he has cast into the sea,
and his chosen officers are
sunk in the Red Sea. โ
โ The deeps covered them;
they sank to the bottom like a stone.
Your right hand, O Lord,
glorious in power,
your right hand, O Lord,
has shattered the enemy. โ
โ You brought them in and planted them
on the mountain of your inheritance,
the place, O Lord,
which you have made for your dwelling,
the sanctuary, O Lord,
which your hands have established.
The Lord shall reign forever and ever. โ
์ 3๋ ์ ํ ๊ธฐ๋ Prayer after the Third Reading
< The Israelites Crossing the Red Sea >
โ Let us pray.
O God,
You showed your miraculous power in the past,
freeing the Israelites from Pharaoh's oppression
with your mighty right hand.
We pray that you would show us your power today,
saving humanity through the new waters of baptism
and making us children of Abraham.
May all people in the world share in the abundant grace
of your chosen people.
We ask this through our Lord Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
โ Amen.
< or >
โ Let us pray.
O God,
You revealed the meaning of your miracles
in Egypt through the New Covenant,
making the waters of the Red Sea a symbol of baptism,
and the people liberated from slavery
a sign of the people of Christ.
May all people be born anew by the Holy Spirit of God,
and share in the grace of the people of God through faith.
We ask this through our Lord Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
โ Amen.
์ 4๋ ์ Fourth Reading
< Your Redeemer, the Lord of hosts, is his name;
the Holy One of Israel is your Savior;
he is called the God of all the earth. >
โฅ This is a word from the book of Isaiah. Is 54:5-14
5 For your Maker is your husband,
the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
the God of the whole earth he is called.
6 For the Lord has called you
like a wife forsaken and grieved in spirit,
like a young wife who has been married but a little time,
and then was rejected, says your God.
7 “For a brief moment I forsook you,
but with great compassion I will gather you.
8 In overflowing wrath for a moment
I hid my face from you,
but with everlasting love I will have compassion on you,
says the Lord, your Redeemer.
9 “For this is like the waters of Noah to me:
as I swore that the waters of Noah would never again flood the earth,
so I have sworn that I will not be angry with you or rebuke you.
10 For the mountains may depart and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,
says the Lord, who has compassion on you.
11 “O afflicted one, storm-tossed and not comforted,
behold, I will set your stones in antimony,
and lay your foundations with sapphires.
12 I will make your battlements of rubies,
your gates of agate,
and all your walls of precious stones.
13 All your sons shall be taught by the Lord,
and great shall be the peace of your children.
14 In righteousness you shall be established;
you shall be far from oppression, for you shall not fear;
and from terror, for it shall not come near you.”
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm Psalm 30:2, 4-6, 11-12a, 13b(โ 2ab)
โ I will extol you, O Lord, for you have lifted me up
โ I will extol you, O Lord, for you have lifted me up
O Lord my God, I cried to you for help, and you healed me.
You brought up my soul from Sheol, rescued me from those going down to the pit. โ
โ O you who are faithful to the Lord,
sing praise to the Lord! Praise his holy name!
For his anger is but for a moment,
and his favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning. โ
โ “Hear me, Lord, and be merciful to me; Lord, be my helper.”
You turned my mourning into dancing;
Lord my God, I will praise you forever. โ
์ 4๋ ์ ํ ๊ธฐ๋ Prayer after the Fourth Reading
< New Jerusalem >
โ Let us pray.
Almighty and everlasting God,
who for your glory promised the increase
of descendants to the ancestors of faith:
Make us your children,
so that we may realize that the salvation
which our ancestors believed in has
already been accomplished in the Church.
Through our Lord Christ we pray.
โ Amen.
์ 5๋ ์ Fifth Reading
< Come to me, all you who thirst,
come to me and you will live.
I will make an everlasting covenant with you,
my faithful love for David. >
โฅ A reading from the book of Isaiah. Is 55:1-11
Thus says the Lord:
1 “Come, all you who thirst, come to the waters;
and you who have no money, come, buy and eat!
Come, buy wine and milk without money and without price.
2 Why do you spend money for what is not bread,
and your labor for what does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, and your soul will live;
and I will make with you
an everlasting covenant, my steadfast, sure mercies for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God,
and the Holy One of Israel,
for he has glorified you.”
6 Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have mercy on him,
and to our God, for he will abundantly pardon.
8 “For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your way
and my thoughts than your thoughts.
10 “For as the rain and the snow come down
from heaven and do not return there but water the earth,
making it bring forth and sprout, giving seed
to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.”
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm Is 12:2-3, 4bcd-5, 6(โ 3)
โ You shall draw water joyfully from the wells of salvation.
โ “Behold, my God is my salvation;
I will trust and will not be afraid;
for the LORD GOD is my strength and my might,
and he has become my salvation.”
You shall draw water joyfully from the wells of salvation. โ
โ Sing praises to the LORD, call upon his name;
make known his deeds among the peoples.
Declare that his name is exalted. โ
โ Extol the LORD who has done marvelous things;
let this be known in all the earth.
Shout and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel. โ
์ 5๋ ์ ํ ๊ธฐ๋ Prayer after the Fifth Reading
< A Prayer for Salvation for All >
โ Let us pray.
Almighty and everlasting God,
the only hope of the world:
You have made known to us through your prophets
the mystery we celebrate today.
Guide us to serve you faithfully
and walk the path of salvation.
Through our Lord Christ we pray.
โ Amen.
์ 6๋ ์ Sixth Reading
< ์ฃผ๋์ ๋ถ๋น์ ํฅํ์ฌ ๋์๊ฐ๋ผ. >
โฅ A reading from the book of Baruch. Baruch 3:,9-15.32โ4,4
9 “Hear, O Israel, the statutes of life;
incline your ear to know understanding.
10 Why do you, Israel, live in a foreign land,
growing old in a land not your own?
11 Why do you defile yourself with the dead,
and count yourself among those who go down to the pit?
12 You have forsaken the fountain of wisdom.
13 If you had walked in the way of God,
you would have lived in peace forever.
14 Learn where is wisdom, where is strength, where is understanding,
that you may know also where is length of days, and life,
and light of the eyes, and peace.
15 Who has found the place of wisdom?
And who has entered into her storehouses?
32 The one who sees all things knows her,
and he has found her out with his understanding.
33 He who prepared the earth for all time has filled
it with four-footed creatures.
34 At his command they send forth light,
and they rejoice when he calls them;
they stand before him in gladness.
35 The stars shine in their watches, and they are glad;
he calls them, and they say, ‘Here we are!’
They shine with gladness for him who made them.
36 This is our God, and there is no other like him.
37 He found out the whole way of knowledge,
and he gave it to his servant Jacob and to Israel his beloved.
38 Afterward she appeared on earth and lived among men.
4:1 Wisdom is the book of the commandments of God,
and the law that endures for ever.
All who hold her fast will live, but those who forsake her will die.
2 Turn back, O Jacob, and take hold of her;
walk in the presence of the light of her shining,
and do not draw near to the dwelling places of injustice.
3 Do not give your glory to another, nor your dignity to a foreign people.
4 Happy are we, O Israel, for we know what pleases God!”
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm Psalm 19:8,9,10,11(โJohn 6:68c)
โ Lord, you have the words of everlasting life.
โ The law of the LORD is perfect, refreshing the soul;
the decree of the LORD is trustworthy, giving wisdom to the simple. โ
โ The precepts of the LORD are right, rejoicing the heart;
the commandment of the LORD is pure, enlightening the eyes. โ
โ The fear of the LORD is pure, enduring forever;
the ordinances of the LORD are true, and righteous altogether. โ
โ More to be desired are they than gold, even much fine gold;
sweeter also than honey and the drippings of the honeycomb. โ
์ 6๋ ์ ํ ๊ธฐ๋ Prayer after the Sixth Reading
< The Wellspring of Wisdom >
โ Let us pray.
O God, who call all nations
and always make the Church flourish,
we pray that you will constantly protect your children
who have been reborn through baptism.
Through our Lord Christ, who lives and reigns
with you in the unity of the Holy Spirit,
one God, forever and ever.
โ Amen.
์ 7๋ ์ Seventh Reading
< I will give you a new heart and a new spirit. >
โฅ A reading from the book of Ezekiel. Ez 36:16-17a,18-28
16. The word of the Lord came to me:
17. "Son of man, when the house
of Israel lived on their own soil,
they defiled it with their ways and their deeds.
18. Because of the blood they had shed
on the land and the idols they had made to defile it,
I poured out my wrath on them.
19. I scattered them among the nations,
and they were dispersed through the countries.
In accordance with their ways and their deeds I judged them.
20. But when they came to the nations,
they profaned my holy name, for it was said of them,
'These are the people of the Lord,
but they have come out of his land.'
21. So I had concern for my holy name,
which the house of Israel had profaned
among the nations where they had come.
22. Therefore say to the house of Israel:
Thus says the Lord God:
Not for your sake do I do this,
O house of Israel, but for my holy name,
which you have profaned among
the nations to which you came.
23. I will sanctify my great name,
which has been profaned among the nations,
and which you have profaned among them;
and the nations shall know that I am the Lord,
declares the Lord God,
when in their sight I sanctify myself through you.
24. I will take you from the nations
and gather you from all the countries,
and bring you into your own land.
25. I will sprinkle clean water on you,
and you shall be clean from all your uncleannesses,
and from all your idols I will cleanse you.
26. A new heart I will give you,
and a new spirit I will put within you;
and I will remove the heart of stone
from your flesh and give you a heart of flesh.
27. And I will put my spirit within you,
and make you follow my statutes
and keep my ordinances and obey them.
28. You shall live in the land
that I gave to your ancestors,
and you shall be my people,
and I will be your God.
The Word of the Lord.
โ Thanks be to God.
ํ๋ต์ก Responsorial Psalm
Psalm 42(41):3.5abcd; 43(42):3.4(โ 42ใ41ใ,2)
or Psalm 51(50):12-13.14-15.18-19(โ 12a)
โ As the deer longs for the water brooks, so my soul longs for you, O God.
โ My soul thirsts for God, for the living God.
When shall I come and appear before God? โ
โ I went with the throng to the house of God,
with shouts of joy and praise,
a multitude keeping festival. โ
โ Send your light and truth, and let me guide you.
Take me to your holy mountain, to your place of residence. โ
โ I'm going to the altar of God. To God, my joy and pleasure.
God, my God, praise you while playing the biwa. โ
< Or, when there is a baptismal ceremony, sing Chapter 12 (the next response song from the fifth reading). >
< or >
โ God, please clean my heart.
โ God, please purify my heart, and renew a strong spirit in me.
Do not let me go before you, and do not gather your holy spirit from me. โ
โ Give me back the joy of salvation,
and support me with the spirit of the Pure Sect.
I will teach the wicked your way.Criminals come back to you. โ
โ You don't enjoy religious services,
so you won't be happy if I offer them.
An offering to God is a broken spirit.
God, you can't look down on your broken heart. โ
์ 7๋ ์ ํ ๊ธฐ๋ Prayer after the Seventh Reading
< A New Heart and a New Spirit >
โ Let us pray.
Eternal Light and Almighty God,
We look to you with humble hearts,
beseeching your blessing upon your holy Church,
the sacrament of your wondrous salvation.
From before the foundation of the world,
you have planned the redemption of all humanity.
We pray that your will be done,
that the fallen may rise, the old be made new,
and all things be made perfect through Christ,
the beginning and the end.
May the whole world see and know your glory revealed
in the Church, your mystical body,
and may all people be drawn to the light of your truth.
Through Christ our Lord,
who lives and reigns forever and ever.
โ Amen.
< or >
โ Let us pray.
O God,
You have taught us to celebrate
the Paschal Mystery through the Old and New Testaments.
Grant that we may understand your mercy,
Thank you for the grace we have received today,
And long for the grace you will give us in the future.
Through our Lord Christ Jesus.
โ Amen.
๋ณธ๊ธฐ๋ Collect
Let us pray.
for this holy night was illuminated
by the resurrection of the glory of Christ, the Lord.
We realized that we had become children of God in the church
Let all of us renew our bodies and minds and serve God faithfully.
The Father and the Holy Spirit…….
์๊ฐ Epistles
< Christ has risen from the dead and will never die again. >
โฅ A reading from the Letter of Saint Paul to the Romans. Rom 6:3-11
3 Do you not know, brothers and sisters,
that all of us who were baptized
into Christ Jesus were baptized into his death?
4 We were therefore buried
with him through baptism into death in order that,
just as Christ was raised from the dead
through the glory of the Father,
we too may live a new life.
5 If we have been united with him
like this in his death,
we will certainly also be united
with him in his resurrection.
6 For we know that our old self was crucified
with him so that the body of sin might be destroyed,
and we should no longer be slaves to sin—
7 because anyone who has died has been freed from sin.
8 Now if we died with Christ,
we believe that we will also live with him.
9 For we know that Christ, being raised from the dead,
will never die again;
death no longer has dominion over him.
10 The death he died, he died to sin once for all;
but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin
but alive to God in Christ Jesus.
The Word of the Lord.
โ Thanks be to God.
์ํธ 118(117):1-2.16-17.22-23
โ Alleluia, alleluia, alleluia.
โ Give thanks to the Lord, for he is good,
for his mercy endures forever.
Let Israel say, “His mercy endures forever.” โ
โ “The right hand of the Lord is exalted,
the right hand of the Lord has done valiantly!”
I shall not die, but live, and declare the works of the Lord.โ
โ The stone which the builders rejected
has become the cornerstone.
This is the Lord’s doing; it is marvelous in our eyes. โ
๋ณต ์ Gospel
< ์ญ์๊ฐ์ ๋ชป ๋ฐํ์ ๋์๋ ์ฌ๋ ์์๋๊ป์ ๋์ด์๋์ จ๋ค. >
โฅ The Holy Gospel according to Mark. Mark 16:1-7
1 When the sabbath was past, Mary Magdalene,
Mary the mother of James, and Salome bought spices,
so that they might go and anoint the body of Jesus.
2 Very early on the first day of the week,
they went to the tomb at sunrise.
3 And they said to one another,
“Who will roll away the stone for us
from the entrance of the tomb?”
4 But when they looked up,
they saw that the stone was already rolled back.
It was very large.
5 And entering the tomb,
they saw a young man sitting on the right side,
dressed in a white robe, and they were alarmed.
6 And he said to them,
“Do not be alarmed. You seek Jesus of Nazareth,
who was crucified. He has risen! He is not here.
See the place where they laid him.
7 But go, tell his disciples and Peter,
‘He is going before you to Galilee.
There you will see him, just as he told you.’”
The Gospel of the Lord.
โ Praise to you, Lord Jesus Christ.
์ธ๋ก ์ ๋ก Liturgy of Baptism
After the homily, the baptismal liturgy is celebrated.
If there is a baptismal font in front of the faithful, the priest goes to the font with the ministers. If there is no font, a bowl of water is prepared on the altar.
The candidates for baptism are called. Adults come forward with their godparents, and infants come forward with their parents and godparents.
If there is a procession to the baptismal font or baptistry, it begins immediately. A server carrying the Paschal candle leads the way, followed by the candidates for baptism, their godparents, the ministers, the deacon, and the priest. The "Litany of the Saints" is sung during the procession. When the litany is finished, the priest gives the following exhortation or a similar one.
If the baptismal liturgy is celebrated at the altar, the priest begins the exhortation with the following words or something similar:
< When there are candidates for baptism >
+ Beloved brothers and sisters,
Let us join in blessing these brothers and sisters
who are now coming forward to be baptized.
Let us pray that Almighty God, in his mercy and love,
will lead them to the font of new life.
< When there are no candidates for baptism
but the baptismal font is to be blessed >
โ Beloved brothers and sisters,
Let us pray that Almighty God the Father will bless
this font and that through this water those
who are born anew may become
children of God and be made one in Christ.
When two cantors sing the Litany of the Saints, all stand and respond (since it is the Easter season).
If the distance to the baptismal font is long, the procession takes place while the Litany of the Saints is sung. In this case, the candidates for baptism are called before the procession and form the procession. The procession is led by the Paschal candle, followed by the candidates for baptism and their godparents, then the ministers, followed by the deacon and the priest. The exhortation is given immediately before the blessing of the baptismal water.
If there are no candidates for baptism and the baptismal font is not to be blessed, the Litany of the Saints is omitted and the water is blessed immediately (cf. no. 54).
The names of other saints may be added to the Litany of the Saints. In particular, the names of the patron saints of the parish, the region, or the candidates for baptism may be added.
โ Lord, have mercy.
โ Lord, have mercy.
โ Christ, have mercy.
โ Christ, have mercy.
โ Lord, have mercy.
โ Lord, have mercy.
โ Holy Mother of God โ Pray for us.
โ Saint Michael โ Pray for us.
โ Holy angels of God โ Pray for us.
โ Saint John the Baptist โ Pray for us.
โ Saint Joseph โ Pray for us.
โ Saints Peter and Paul โ Pray for us.
โ Saint Andrew โ Pray for us.
โ Saint John โ Pray for us.
โ Saint Mary Magdalene โ Pray for us.
โ Saint Stephen โ Pray for us.
โ Saint Ignatius of Antioch โ Pray for us.
โ Saint Lawrence โ Pray for us.
โ Saints Perpetua and Felicity โ Pray for us.
โ Saint Agnes โ Pray for us.
โ Saint Gregory โ Pray for us.
โ Saint Augustine โ Pray for us.
โ Saint Athanasius โ Pray for us.
โ Saint Basil โ Pray for us.
โ Saint Martin โ Pray for us.
โ Saint Benedict โ Pray for us.
โ Saints Francis and Dominic โ Pray for us.
โ Saint Francis Xavier โ Pray for us.
โ Saint John Mary Vianney โ Pray for us.
โ Saint Catherine of Siena โ Pray for us.
โ Saint Teresa of Avila โ Pray for us.
โ Saints Andrew Kim Tae-gon and
Paul Chong Ha-sang and companions, martyrs โ Pray for us.
โ All Saints of God, โ pray for us.
โ Lord, have mercy. โ Christ, have mercy.
โ From all evil, โ Christ, have mercy.
โ From all sin, โ Christ, have mercy.
โ From everlasting death, โ Christ, have mercy.
โ By the mystery of the Incarnation
of our Lord Jesus Christ, โ Christ, have mercy.
โ By the precious Death and Resurrection
of our Lord Jesus Christ, โ Christ, have mercy.
โ By the coming of the Holy Spirit, โ Christ, have mercy.
โ We sinners do beseech you, โ Hear our prayer.
< When there is a candidate for baptism >
โ May God, who has chosen these people, give them new birth through the grace of baptism.
โ Hear our prayer.
< When there is no candidate for baptism >
โ May God bless this water, which will bring new birth to his children, with his grace.
โ Hear our prayer.
โ Lord Jesus Christ, Son of the living God, we beseech you
โ Hear our prayer.
โ Christ, hear our prayer.
โ Christ, hear our prayer.
โ Christ, hear our prayer.
โ Christ, hear our prayer.
< When there is a candidate for baptism, the priest extends his arms and prays the following prayer. >
โ Almighty and everlasting God,
by your great mercy you have prepared this sacrament,
be present with us as we perform this ministry
which we carry out by human action,
and by the power of your Spirit
bring to new birth in the baptismal font
those whom we now bring to you,
make them your children and incorporate them
into the holy people of the new covenant.
Through our Lord Jesus Christ, who lives and
reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
โ Amen.
์ธ๋ก์ ์ถ๋ณต Blessing of Baptismal Water
The priest extends his arms and prays the following prayer:
โ O God, by your unseen power
you work through the sacraments
to accomplish the mysteries of salvation,
and in many ways you have prepared
water to be a sign of grace:
In the beginning you hovered over the waters,
and already then the power
to sanctify was present in them.
O God, you washed away sin through the flood,
and in the mystery of those waters you foreshadowed baptism,
the new beginning of life.
You led your people through the sea on dry land,
freeing them from slavery to Pharaoh,
and you made them a sign of your new people,
washed in baptism.
O God,
When your Son was baptized by John in the Jordan,
he was consecrated by the Holy Spirit.
Hanging on the cross,
he poured out blood and water from his side.
And after he rose from the dead,
he commanded his disciples:
“Go into all the world and proclaim the gospel to all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”
O God, look kindly upon your Church,
and let the font of baptism spring up within her.
By the power of the Holy Spirit,
pour out the grace of your Son upon this water,
that those who are created in the image of God
may be cleansed of all sin through the sacrament of baptism
and be born anew of water and the Spirit.
If appropriate, the priest immerses
the Easter candle in the water once or three times, saying:
Lord, through your Son, fill this font with the power of the Holy Spirit.
With the Easter candle still immersed in the water, the priest continues:
May all who are baptized into Christ's death
rise with him to new life.
He lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
โ Amen.
When the Easter candle is lifted out of the water, the congregation acclaims:
โ Let the waters bless the Lord, praise and exalt him above all forever.
After the acclamation, the priest stands and asks the adult catechumens and the parents or godparents of the infants to renounce Satan and sin. This is done according to the Rite of Christian Initiation of Adults (RCIA) or the Rite of Baptism for Children, respectively.
If the anointing with oil for the adult catechumens was not done during the preparation rites, it is done at this time.
Following the prescribed rite, the priest asks the adults each of the articles of the faith, and in the case of infants, asks all the parents and godparents together to profess their faith three times.
In places where there are many people to be baptized that night, the rite may be adapted as follows: after the responses of the catechumens and godparents, the celebrant immediately asks everyone present to renew their baptismal promises.
After the questions, the priest baptizes the adults and infants.
After the baptism, the priest anoints the infants with chrism. He gives a white garment to both adults and infants. Then the priest or deacon receives the Easter candle from the hands of a minister and lights the candles of the new Christians. The rite of Ephphatha (opening of the ears) is omitted for the infants.
If the rite of washing with water or the explanation of the meaning of baptism was not done at the font, the new Christians or their godparents or parents, holding lighted candles, process to the altar as before. During the procession, the baptismal hymn from the Roman Missal (no. 56) or another suitable song is sung.
If an adult is baptized, the bishop, or in his absence, the priest who baptized him, confirms him immediately at the altar, with the bishop's mandate. The Rite of Christian Initiation of Adults or the Roman Pontifical is followed.
๋ฌผ ์ถ๋ณต Blessing of Water
< When there are no candidates for baptism and the baptismal font is not to be blessed,
the priest leads the faithful in the blessing of water as follows: >
โ โ Dear brothers,
In this water sprinkled to commemorate the baptism we received
Let us earnestly pray for God's protection.
God made us new
Let us remain faithful to the Holy Spirit which we have received.
Silence for a moment, the priest prays with open arms.
Dear Lord,
For mercy's help to the people of the Lord who will be on this holy night
He created man in a mysterious way, and was saved in a more mysterious way
For those of us who remember God's great achievements, surrender to this water.
God made this water and made the land fertile
Did people drink and wash themselves?
And with this water, give mercy to the Lord
We liberated the people of the Lord from the life of the sect
They had quenched their thirst in the desert.
The prophets used this water
God told me in advance of the new contract with the people.
Finally, Christ made the waters of the Jordan River holy
in preparation for the baptism of rebirth
Has the nature of a corrupt human been renewed?
So with this water, I remember the baptism that we already received
Be one with the newly baptized brothers and Pasca's joy.
Pray through our Lord Christ.
โ Amen.
์ธ๋ก ์์ฝ ๊ฐฑ์ Renewal of Baptismal Promises
After the celebration of the baptism (and confirmation) liturgy, or in the absence of baptism and confirmation, after the blessing of water (cf. no. 49), if the renewal of baptismal promises was not done with the catechumens and candidates for confirmation, all stand with lighted candles and renew the promises made at baptism.
The priest exhorts the faithful with the following words or similar ones:
โ Dear brothers and sisters,
through baptism we have shared in the paschal mystery,
dying and rising to new life with Christ.
As we conclude our Lenten journey,
let us renew the promises we made at baptism,
renouncing Satan and all his works
and pledging ourselves to serve God
within the holy catholic Church.
The priest then says:
โ Do you renounce Satan?
โ Yes, I do.
โ Do you renounce all his works?
โ Yes, I do.
โ Do you renounce all his empty promises?
โ Yes, I do.
< or >
โ Do you renounce sin, so as to live in the freedom of God's children?
โ Yes, I do.
โ Do you renounce the lure of evil, so as not to be overcome by sin?
โ Yes, I do.
โ Do you renounce Satan, the source and origin of sin?
โ Yes, I do.
The bishop's conference may prepare other forms, if necessary, according to local circumstances.
The priest then continues to ask:
โ Do you believe in Almighty God, the Father, creator of heaven and earth?
โ Yes, I do.
โ Do you believe in Jesus Christ, his only Son, our Lord,
who was born of the Virgin Mary,
suffered under Pontius Pilate, was crucified, died,
and was buried; he descended into the dead;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of the Father?
โ Yes, I do.
โ Do you believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting?
โ Yes, I do.
The priest concludes with the following prayer:
โ Almighty God, the Father of our Lord Jesus Christ,
who has given us new birth by water
and the Holy Spirit and forgiven our sins;
keep us in your grace,
that we may live in accordance
with your will and receive the crown of eternal life;
โ Amen.
< The priest sprinkles the congregation with holy water. Everyone sings the following song. >
โ I saw water flowing from the right side of the temple. Alleluia.
Wherever the water touched, all were saved. Alleluia, alleluia.
Another song with the meaning of baptism may be sung.
While the song is being sung, the new faithful return to their places among the congregation.
If the baptismal water was not blessed at the font,
the deacon and ministers reverently transfer the baptismal water to the baptismal font.
If the baptismal font was not blessed, the holy water is placed in a suitable place.
After sprinkling the holy water, the priest goes to the presider's chair.
The homily is omitted, and the priest leads the General Intercessions in
which the new faithful participate for the first time.
๋ณดํธ ์งํฅ ๊ธฐ๋ General Intercessions
< It is preferable for each community to prepare its own prayers. >
1. Let us pray for the Church.
Lord, Shepherd of your people, look with favor on your Church, which rejoices in the Easter victory. Grant that, as we proclaim the praises of Jesus, who has conquered suffering and death, we may be a sign of hope and love for the world.
2. Let us pray for peace in the world.
Lord, Prince of Peace, look with compassion on our world, where innocent lives are lost to war and violence. Grant that we may put the value of life above all selfish interests and work tirelessly for true peace.
3. Let us pray for those who suffer.
Lord, God of all consolation, look with mercy on all who are oppressed and denied their rightful dignity. Comfort those who suffer in poverty, sickness, and loneliness. Be with those who work to bring them relief and justice.
4. Let us pray for ourselves.
Lord, Giver of life, we come to you with hearts filled with joy as we celebrate the resurrection of your Son. Grant us the grace to live in hope and to serve our neighbors with love. May our lives be a reflection of your joy and peace.
์๋ฌผ ๊ธฐ๋ Prayer over the Gifts
Lord, accept our prayers and offerings.
Through the Paschal mystery
which we begin today,
may we obtain the eternal life
which you have prepared for us.
Through our Lord Christ.
๊ฐ์ฌ์ก Preface
< Easter Proclamation 1: The Mystery of the Paschal >
It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
O Lord, holy Father, almighty and everlasting God.
But on this night, above all nights,
we are bound to praise you with joy and gladness,
for on this night Christ our Passover has been sacrificed.
He is the true Lamb who has taken away the sins of the world.
By his death he has destroyed our death,
and by his rising to life he has restored us to life.
Therefore, the whole world exults in gladness,
and the choirs of angels sing in heaven.
The redeemed rejoice on earth,
and all creation is radiant
with the splendor of your glory.
์์ฑ์ฒด์ก Communion antiphon 1 Corinthians 5:7-8
Christ our Passover is sacrificed for us.
Therefore let us keep the feast,
not with the old leaven,
he leaven of malice and wickedness,
but with the unleavened bread
of sincerity and truth.
Alleluia!
์์ฑ์ฒด ํ ๋ฌต์ Meditation after Communion
“Oh, the mercy of the Lord is wonderful to us.
Oh, the love of the Lord is great for us.
He gave his Son to redeem his servants.”
With hearts that shine like the Paschal candle,
let us praise the Paschal mystery once again.
< Let us pray silently for a while in union with Christ. >
์์ฑ์ฒด ํ ๊ธฐ๋ Prayer after Communion
Lord,
We pray that you may strengthen us
through the Paschal mystery
and pour out the Holy Spirit of love upon us.
May we be united in heart by that love.
Through our Lord Christ, we pray.
ํ ๊ฒฌ Dismissal
< Deacon or Priest speaks to the congregation. >
The Mass is ended. Go in peace to love and serve the Lord.
Alleluia, alleluia.
โ Thanks be to God.Alleluia, alleluia.
์ค๋์ ๋ฌต์ Today's Meditation
On the first day of the week, very early in the morning, the women who had watched over Jesus' death came to the tomb.
The Gospel passage for today contains many expressions of time (after the Sabbath, the first day of the week, very early in the morning, at sunrise), which serve to emphasize that the resurrection is a real event.
The resurrection is an event that happened in a specific time and place, and it tells us that a new era has now begun.
For Christians, the first day of the week is the Lord's Day (Sunday), the day when the new creation began.
Just as God said, "Let there be light," and there was light on the first day of creation (Genesis 1:3), so now on the first day of the new creation, the light of Christ overcomes the darkness and begins a new era.
When the women arrived at the tomb, they were surprised to find that the stone had been rolled away.
The Greek verb used here is in the passive voice ("apokekylistai"), which indicates that this was an event that was "brought about by God."
This is a clear declaration that the resurrection was an event that God himself directed.
Inside the tomb, the women met a young man dressed in white who told them, "He has risen! He is not here."
Since he had passed from death to life, it was only natural that he was no longer in the tomb.
The history of God's salvation is a history of "passing over" (pascha).
It is a passing over from death to life, from darkness to light, from slavery to freedom.
This is not a matter of "mere change" or "abstract allusion." It is a "fact" and a "reality" that has been concretely accomplished through Jesus.
That is why the Church celebrates and commemorates this real change and the reality of salvation with the song "Let us rejoice!"
It is our task to believe that this passing over has taken place in our own reality and to "go to Galilee" without fear, now that we have been reborn as new people in the light of the resurrection.
( Sr. Beatrix Hye-Yun Kim )
